En Kuralları Of Travesti
En Kuralları Of Travesti
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Arguing that transgenderism never occurs in a "natural" or arbitrary form, Kulick shows how it is created in specific social contexts and assumes specific social forms.
Kulick analyzes the various ways travestis modify their bodies, explores the motivations that lead them to choose this particular gendered identity, and examines the complex relationships that they maintain with one another, their boyfriends, and their families.
Bu derleme, transgender ve cinsiyet uyumsuz yetişkinlerin umumi gelişimi ve hayat kalitesi ile ilgili tetkikatı özetlemektedir ve gelecekteki araştırmalar derunin önerilerde bulunmaktadır.
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After a long period of criminalization, "sexual deviations" became an object of study in the medical and sexual sciences, which established the different forms of deviation.[25] In a first period, between 1870 and 1920, a large amount of research was produced about people who cross-dressed or wished to adopt the role assigned to the opposite sex.[25] In 1910, the renowned German sexologist Magnus Hirschfeld used the term transvestite (travesti in Spanish and Portuguese), in his text Transvestites: The Erotic Drive to Cross-Dress (German: Die Transvestiten: ein Untersuchung über den erotischen Verkleidungstrieb), to describe "people who feel a compulsion to wear clothes of the opposite sex" and rejected the idea that they were a variant of homosexuality, which at that time was a very widespread conception within sexology.[26][27] Between 1920 and 1950, the terms transvestism and eonism were incorporated into the scientific literature, although generally these reports only supplemented those of previous years.[28] During the 1950s the term transsexual—first used by American sexologist David Oliver Cauldwell—gained relevance at the same time that sexual identity clinics and sex change surgery emerged.
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Cinsiyet uygunsuzluğuna bandajlı yaygın damgalama ve ayrımcılık, özellikle de zihinsel dirimlik ve refah güfte konusu olduğunda, yaşam süresince travestilerin sağlığını etkileyebilir. İlgili zorluklara rağmen, travestiler ve cinsiyet uyumsuzluğu canlı insanlar saat zarfında metanet vüruttirebilirler.
Through Kulick’s engaging voice and sharp analysis, this elegantly rendered account is derece only a landmark study in its discipline but also a fascinating read for anyone interested in sexuality and gender.
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‘Bazen trans bireyler, doğumda atandıkları cinsiyetin anayasa benlik duygularını yahut dâhilsel cinsiyet deneyimlerini tam ve dürüst bir şekilde yansıtmadığı fikrini ulaştırmak muhtevain kısaltılmış “trans” terimini kullanırlar.’